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Cyrus takes Babylon:
the Nabonidus chronicle
Map of Babylon. Design Jona Lendering.
Babylon (©**)
In October 539 BCE, the Persian king Cyrus took Babylon, the ancient capital of an oriental empire covering modern Iraq, Syria, Lebanon, and Israel. In a broader sense, Babylon was the ancient world's capital of scholarship and science. The subject provinces soon recognized Cyrus as their legitimate ruler. Since he was already lord of peripheral regions in modern Turkey and Iran (and Afghanistan?), it is not exaggerated to say that the conquest of Babylonia meant the birth of a true world empire. The Achaemenid empire was to last for more than two centuries, until it was divided by the successors of the Macedonian king Alexander the Great. A remarkable aspect of the capture of Babylon is the fact that Cyrus allowed the Jews (who were exiled in Babylonia) to return home.
Introduction
Chronicle of Nabonidus
Verse account of Nabonidus
Daniel
Prayer of Nabonidus
Cyrus Cylinder
Second Isaiah
Ezra
Herodotus
Nabonidus' chronicle. British Museum, London (Britain).
The Nabonidus chronicle
(British Museum, London; ©***)

Chronicle of Nabonidus

The Chronicle of Nabonidus tells us the story of the rule of the last king of independent Babylonia. The text is badly damaged and contains many lacunas. However, it makes clear that the rise of Cyrus was not unexpected. We meet him for the first time in Nabonidus' sixth year (=550 BCE), when he defeats the Median leader Astyages. A second reference can be found in year nine, when he defeats the king of a country that is probably to be identified with Lydia (547 BCE).

In addition, we learn that Nabonidus was not in Babylon for ten years. Instead, he seems to have tried to subject Arabia. In year three he conquered the kingdom Edom, which controls the direct road from Babylon to the Gulf of Aqaba. From year seven until year sixteen, Nabonidus stayed in the oasis of Temā in the Arabian desert, from where he could easily go as far south as the oasis Iatribu (modern Medina).

The events of year seventeen look rather desperate: although the New Year's festival (Akitu) can now be celebrated, several divine guests fail to attend, which suggests that their home towns were under siege. We also learn about a short invasion by soldiers from the Sea Land.

Throughout this text, 'Akkad' means Babylonia; the first years show Babylonian military activity in Syria and the southeast of modern Turkey.

[First line destroyed]
Accession year (556/555 BCE): ... he lifted. The king brought their [lacuna] to Babylon.

First year (555/554): They did [unintelligible] and he did not lift his [lacuna]. All their families [lacuna]. The king called up his army and [marched?] against the country Hume [i.e., Cilicia].

[lacuna]

Second year (554/553): In the month Tebźtu in the country of Hamath

[lacuna]

Third year (553/552): In the month of Ābu, to the Amananus [in Cilicia], the mountains of [many?] fruit trees. All kinds of fruits he sent to Babylon.
   The king fell sick, but he recovered. In the month Kislīmu, the king called up his army and [joined forces with king?] Nabū[lacuna] of Amurru and marched to [lacuna]. Against the capital of Adummu [the biblical kingdom Edom] they pitched camp [lacuna] the town Shindini [lacuna] he killed him.

Fourth year (552/551): [lacuna]

Fifth year (551/550): [lacuna]

Sixth year (550/549): King Astyages [litt: Ištumegu] called up his troops and marched against Cyrus [Kuraš], king of Anšan, in order to meet him in battle. The army of Astyages revolted against him and in fetters they delivered him to Cyrus. Cyrus marched against the country Agamtanu [the Median capital Ecbatana, modern Hamadan]; the royal residence he seized; silver, gold, other valuables of the country Agamtanu he took as booty and brought to Anšan. The valuables of  [lacuna]

Seventh year (549/548): The king stayed in Temā; the crown prince, his officials and his army were in Akkad. The king did not come to Babylon for the [New Year's] ceremonies of the month of Nisannu; the image of the god Nabū did not come to Babylon, the image of the god Bźl [= Marduk] did not go out of Esagila in procession, the festival of the New Year was omitted. But the offerings within the temples Esagila and Ezida were given according to the complete ritual; the urigallu-priest made the libation and asperged the temple.

Eighth year (548/547):  [lacuna]

Ninth year (547/546): Nabonidus, the king stayed in Temā; the crown prince, his officials and his army were in Akkad. The king did not come to Babylon for the ceremony of the month of Nisanu; the god Nabū did not come to Babylon, the god Bźl did not go out of Esagila in procession, the festival of the New Year was omitted. But the offerings within the temples Esagila and Ezida for the gods of Babylon and Borsippa were given according to the complete ritual.
   In the month of Nisannu the fifth day, the mother of the king died in the Walled Camp, which is on the banks of the Euphrates, above Sippar. The crown prince and his army were in deep mourning for three days, an official weeping was performed. In Akkad, an official weeping on behalf of the mother of the king was performed in the month of Simanu.
   In the month of Nisannu, Cyrus, king of Persia, called up his army and crossed the Tigris below the town of Arbela. In the month of Ajaru he marched against the country Ly[lacuna; probably Lydia], killed its king [Croesus?], took his possessions, put there a garrison of his own. Afterwards, his garrison as well as the king remained there.

Tenth year (546/545): The king stayed in Temā; the crown prince, his officials and his army were in Akkad. The king did not come to Babylon for the ceremonies of the month of Nisannu; Nabū did not come to Babylon, Bźl did not go out of Esagila in procession, the festival of the New Year was omitted. But the offerings within the temples Esagila and Ezida for the gods of Babylon and Borsippa were given according to the complete ritual.
   In the month Simanu, the twenty-first day [lacuna] of the country of the Elamites in Akkad  [lacuna] The governor of Uruk [lacuna]

Eleventh year (545/544): The king stayed in Temā; the crown prince, his officials and his army were in Akkad. The king did not come to Babylon for the ceremonies of the month of Nisannu; Nabū did not come to Babylon, Bźl did not go out of Esagila in procession, the festival of the New Year was omitted. But the offerings within the temples Esagila and Ezida for the gods of Babylon and Borsippa were given according to the complete ritual.

[large lacuna, containing years #12, #13, #14, #15]

... Tigris. In the month of Addaru the image of Ištar of Uruk [lacuna] The army of the Persians made an attack.

Seventeenth year (539/538): Nabū went from Borsippa for the procession of Bźl [lacuna] The king entered the temple of Eturkalamma; in the temple he [lacuna]. The Sea Country made a short invasion. Bźl went out in procession. They performed the festival of the New Year according to the complete ritual [4 April].
   In the month of [Ābu?] Lugal-Marada and the other gods of the town Marad, Zabada and the other gods of Kish, the goddess Ninlil and the other gods of Hursagkalama visited Babylon. Till the end of the month Ulūlu all the gods of Akkad -those from above and those from below- entered Babylon. The gods of Borsippa, Cutha, and Sippar did not enter.
   In the month of Tašrītu, when Cyrus attacked the army of Akkad in Opis[i.e., Baghdad] on the Tigris, the inhabitants of Akkad revolted, but he [Cyrus or Nabonidus?] massacred the confused inhabitants. The fifteenth day [12 October], Sippar was seized without battle. Nabonidus fled. The sixteenth day, Gobryas [litt: Ugbaru], the governor of Gutium, and the army of Cyrus entered Babylon without battle. Afterwards, Nabonidus was arrested in Babylon when he returned there. Till the end of the month, the shield carrying Gutians were staying within Esagila but nobody carried arms in Esagila and its buildings. The correct time for a ceremony was not missed.
   In the month of Arahsamna, the third day [29 October], Cyrus entered Babylon, green twigs were spread in front of him - the state of peace was imposed upon the city. Cyrus sent greetings to all Babylon. Gobryas, his governor, installed subgovernors in Babylon.
From the month of Kislīmu to the month of Addaru, the gods of Akkad which Nabonidus had made come down to Babylon, were returned to their sacred cities.
   In the month of Arahsamna, on the night of the eleventh, Gobryas died [6 November].
   In the month of Addaru, the [lacuna] day, the wife of the king died. From the twenty-seventh day of Adarru till the third day of Nisannu [20-26 March], an official weeping was performed in Akkad. All the people went around with their hair disheveled. When, the fourth day [27 March] Cambyses, son of Cyrus, went to the temple of [unintelligible], the epa-priest of Nabū who [lacuna] the bull [lacuna] They came and made the weaving by means of the handles and when he led the image of Nabū [lacuna] spears and leather quivers, from [lacuna] Nabu returned to Esagila, sheep offerings in front of Bźl and the god Mārbīti.

(This translation was made by A. Leo Oppenheim and is copied from James B. Pritchard's Ancient Near Eastern texts relating to the Old Testament, 1950 Princeton. Some minor changes have been made.)

 
Part three
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